Albert Camus and Existentialism If there is a sin against keep, it consists perhaps non so much in despairing of carriage as in hoping for another life and in eluding the stern grandeur of this life. --Albert Camus Existentialism was a nominal head of the nineteenth and 20th centuries that primarily focused on exclusive existence, subjectivity, soulfulness freedom, and choice. Most philosophers since ancient Greek times of Plato experience held that the highest computable good is universal. This belief re master(prenominal)ed, for the some part, undisputed until nineteenth-century danish pastry philosopher, Soreen Kierkgaard, reacted against this tradition. He insisted that the individuals highest good is to find his or her own grotesque moral vocation. Although existentialism encompasses atheism and agnosticism, general existentialist step has had a profound influence on 20th-century theology. It has addressed such(prenominal) issues as transcendence and the limits of humans experience, as well as a personal sense of authenticity and commitment. Moreover, Existentialism has been a decisive movement in literature, particularly in the whole rig of Fyodor Dostoyevsky, Franz Kafka, and Albert Camus. More specifically, Albert Camus wrote about existentialism in his novel, The Stranger.
Camus was born and lived in Algeria most of his life, and by and by fought in World War II. During the war, Camus promulgated his main works associated with existentialism, or rather his view that human life is rendered ultimately meaningless by the fact of decease and that the individua l cannot make rational sense of his experien! ce. He later gain a worldwide reputation as a novelist and essayist, and won the Nobel Prize for literature in 1957. Through his writings, Camus became the leading(a) moral voice of his generation during the 1950s. If you want to get a bountiful essay, order it on our website:
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